Results for 'Fco Javier Espinosa Antón'

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  1.  16
    ¿ Universalismo moral de la Ilustración versus multiculturalismo en las sociedades del siglo XXI?Fco Javier Espinosa Antón - 2009 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 42:219 - 241.
    The aim of this article is to examine whether the moral universalism of the Enlightenment is incompatible with the multiculturalism of the societies of the 21st century. That leads to study what the moral universalism of the Enlightenment was. Under the guiding hand of Habermas, the article uses a distinction between the procedural- formal project of the Enlightenment and the particular contents in order to highlight that the most important thing was the project and that the freedom of being different (...)
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  2. ¿ Universalismo moral de la Ilustración versus multiculturalismo en las sociedades del siglo XXI?; Moral universalism of Enlightenment versus multiculturalism of societies of 21st century?Fco Javier Espinosa Antón - 2009 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 42:219-241.
     
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  3.  29
    Los individuos en la multitud.Francisco Javier Espinosa Antón - 2018 - Co-herencia 15 (58):183-207.
    La filosofía política de Spinoza se basa en los conceptos de potencia y multitud, pues, para él, el poder se define por la potencia de la multitud. La cohesión de la multitud es capital para que tenga potencia política. Pero esta cohesión no deriva de la homogeneidad de los individuos, sino que la fuerza de la multitud depende de la riqueza y la diversidad de sus individuos, juntamente con la unión que proporciona la búsqueda del bien común. De esa manera (...)
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  4.  13
    “Proyectos de Paz del Siglo de la Ilustración”.Francisco Javier Espinosa Antón - 2019 - Araucaria 21 (41).
    En números anteriores de Araucaria he hecho una introducción a los proyectos de paz de Penn de 1693, de Bellers de 1710, de Saint-Pierre de 1713, 1729 y 1738 y de Rousseau de 1761 y 1782. Y he traducido las principales de esas obras. Además, coordiné un monográfico titulado “Pensar la guerra y la paz en la edad moderna”, en el que escribí un artículo titulado “Los proyectos de paz y el cosmopolitismo en la Ilustración”.
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  5.  7
    L’obéissance de l’individu et l’indignation contre la Loi : que peut la multitude?Francisco Javier Espinosa Antón - 2020 - Revue Internationale de Philosophie 295 (1):37-54.
    L’article traite de la relation entre l’homme et la loi chez Spinoza. Une première partie porte sur la question de savoir si l’individu doit toujours observer les lois. Dans la seconde, sous la conduite du Traité politique, nous passons à une perspective collective et on analyse la pensée de Spinoza sur la puissance de la multitude face aux lois. À la fin, on tire quelques conclusions pour la vie d’aujourd’hui.
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  6. La naturaleza y la potencia de la felicidad.Francisco Javier Espinosa Antón - 2012 - Laguna 31:81-94.
    Cuando se piensa en los conceptos de naturaleza y potencia en Spinoza, generalmente se tiende a dirigir la atención a la política. Pero hay una irreductible perspectiva individual. No todo es una tarea social y política. También está la dimensión personal de la felicidad, algo esencialmente ligado a la naturaleza y la potencia del hombre, como nos revela, sobre todo, la última parte de la Ética1. Entre la máxima potencia del sabio y la vida impotente del supersticioso hay dos situaciones (...)
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  7.  11
    La responsabilidad de la gente corriente en la Justicia Global y la pobreza en el mundo.Francisco Javier Espinosa Antón - 2020 - Isegoría 63:647-666.
    Taking as a starting point the existence of an unimaginable large number of human beings, who, because of poverty, are prevented from a life worth of living and the assumption that the origin of action is a certain sense of responsibility, I will draw a general distinction between the responsibility for the past and the responsibility for the future. This is the framework for the fundamental part of the article, in which I will examine the various types of responsibility of (...)
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  8. Una lectura habermasiana de la teoría moral de Hume.Francisco Javier Espinosa Antón - 2005 - In Gerardo López Sastre (ed.), David Hume: nuevas perspectivas sobre su obra. Cuenca: Ediciones de la Universidad de Castilla-La Mancha.
     
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  9. Antonio Hermosa: El hombre tras los hechos. Naturaleza humana y política en la historiografía clásica. Sevilla: Athenaica, 2019, 243 pp. [REVIEW]Francisco Javier Espinosa Antón - 2020 - Araucaria 22 (43).
    Heródoto en las primeras líneas de sus Historias decía que las escribía para que "el tiempo no abatiera el recuerdo de las acciones humanas". Antonio Hermosa, catedrático de filosofía en la universidad de Sevilla, quiere traernos a la mente algunos de los hechos principales que narraron los historiadores antiguos. Frente a una historia positivista de datos y fechas, quiere promover una historia reflexiva y que el tiempo no abata los pensamientos de los historiadores clásicos ni los que a partir de (...)
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  10.  28
    Espinosa Antón, francisco Javier: Inventores de la Paz, soñadores de europa. El siglo de la ilustración, biblioteca nueva. Madrid, 2012. [REVIEW]Ricardo José Cuéllar Real - 2014 - Daimon: Revista Internacional de Filosofía 61.
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  11.  16
    RESEÑA de : Espinosa Antón, Francisco Javier. Inventores de la paz, soñadores de Europa. Siglo de la Ilustración. Madrid: Biblioteca Nueva, 2012. [REVIEW]Bernardino Orio de Miguel - 2013 - Endoxa (32):251.
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  12. Anacharsis Cloots: La República universal seguido de Bases constitucionales de la República del género humano. Edición, traducción, notas y epílogo de Francisco Javier Espinosa. Pamplona: Laetoli, 2018. [REVIEW]Pilar Benito Olalla - 2020 - Araucaria 22 (43).
    La paradójica Revolución francesa sigue siendo objeto de estudio y fascinación en nuestra época, y mucho más ahora, en estos tiempos de aguas revueltas en la política, de populismos a diestra y siniestra, de confusiones ideológicas e ignorancias y olvidos de la más elemental cultura democrática, así como de los entramados históricos que nos han costado nuestras libertades. Por eso, se agradece que el profesor Francisco Javier Espinosa Antón haya traducido y editado con mimo una excelente antología (...)
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  13.  23
    Reivindicando una ética del deporte como filosofía aplicada: El deporte como cuestión moral.Fco Javier López Frías - 2010 - Dilemata 2.
    This article is about some issues related to applied ethics, trying to think of sport in moral terms and demanding the application of philosophy to our daily life. It is essentially an introductory presentation of the main topics in sport ethics, which is based on these two points: sport a) belongs to the ludic world b) is essentially competitive. Finally, these issues lead us to investigate the concept of fair play, without doubt the most important one in this discipline.
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  14.  13
    Realidad Construida a Través de la Maqueta Arquitectónica.Fco Javier Rodríguez Méndez & Jesús Mª García Gago - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 12 (3):1-13.
    La construcción de maquetas arquitectónicas como herramienta pedagógica aplicada en la etapa de bachillerato permite al estudiante comprender arquitectónicamente el edificio analizado, al mismo tiempo que aumenta su visión espacial, familiarizándose con el uso de planos de arquitectura. Además, el estudio histórico del edificio, en este caso, en el que ha desarrollado sus estudios en los últimos años, le inicia en el hábito de la investigación universitaria, implicándose desde el principio en conseguir los objetivos marcados, por lo que este tipo (...)
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  15.  8
    María José Villaverde Rico y Francisco Castilla Urbano (dirs.), La sombra de la leyenda negra. Madrid: Tecnos, 2016, 541 pp. [REVIEW]F. J. Espinosa Antón - 2017 - Araucaria 19:495-504.
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  16.  54
    Ethical Issues in Psychologists' Professional Practice: Agreement Over Problematic Professional Behaviors Among Spanish Psychologists.Miguel Clemente, Pablo Espinosa & Javier Urra - 2011 - Ethics and Behavior 21 (1):13-34.
    A sample of 703 Spanish psychologists completed an online survey containing 114 behaviors related to professional practice in different areas. The aim of the study was to learn which professional behaviors create ethical dilemmas most often for psychologists and how they respond to these issues. Findings suggest that psychologists who have actually faced a particular dilemma are less strict on judging the inappropriateness of a possible ethical transgression than those psychologists who have not experienced it. Also, four clusters can be (...)
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  17.  11
    Algunas lecturas en torno a Malintzin.Alejandro Javier Viveros Espinosa - 2021 - Logos: Revista de Lingüística, Filosofía y Literatura 31 (1):84-102.
    This article seeks to reconsider some colonial and contemporary readings around a paradigmatic figure: Malintzin. With this objective I will divide our approach into four correlated sections. The first introduces some elements around the construction of the term Malintzin, highlighting those that are related with the Nahua cultural world. The second takes up the colonial chronicles of Bernal Díaz del Castillo and Diego Muñoz Camargo, identifying their specific contents related to her figure. The third delves into some contemporary contributions of (...)
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  18. Continentes, veredas y problemas. En torno a la pregunta por la identidad cultural : Pensamientos y perspectivas contemporáneas.Alejandro Javier Viveros Espinosa - 2011 - In Ramírez Barreto & Ana Cristina (eds.), Filosofía desde América: Temas, balances y perspectivas: (simposio del ICA 53). Quito-Ecuador: Abya Yala, Universidad Politécnica Salesiana.
  19.  67
    Koistinen, Olli (ed.):" The Cambridge Companion to Spinoza´ s Ethics".Francisco Javier Espinosa - 2011 - Anales Del Seminario de Historia de la Filosofía 28:400-402.
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  20. Bounded rationality in social sciences.Juan Fco Álvarez & Javier Echeverría - 2008 - Poznan Studies in the Philosophy of the Sciences and the Humanities 96 (1):173-189.
    Empirical research on Rational Choice Theory has brought up two focus of the economics laws problem. On one hand, we find the authors who state that the neoclassical economics laws are explanatory and predictive on specific cases: in transparent contexts in which the standard rationality operates successfully. On the other hand, we find the authors who state that the descriptive theories of the rational choice opens up a research path in which fundamental principles of the neoclassical building could be questioned. (...)
     
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  21.  95
    Hernández, V.:" Ética de la inmanencia. El factor Spinoza".Francisco Javier Espinosa - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (1):267-268.
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  22.  10
    Helping Others Helps Me: Prosocial Behavior and Satisfaction With Life During the COVID-19 Pandemic.Juan C. Espinosa, Concha Antón & Merlin Patricia Grueso Hinestroza - 2022 - Frontiers in Psychology 13.
    Prosocial behavior and its effects have been analyzed in times of crisis and natural disasters, although never before in the face of such exceptional circumstances as those created by the COVID-19 pandemic. This research analyzes the role of PsB on satisfaction with life in Colombia, considering the negative emotional impact of events that began in February 2020. We conduct an exploratory analysis using a sample of Colombia’s general population with an average age of 44.66 years. Using the Classification Tree technique, (...)
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  23.  4
    El individuo y la historia: antinomias de la herencia moderna.Roberto R. Aramayo, Javier Muguerza, Antonio Valdecantos, Fco Alvarez & Antinomias del Individuo/Antinomias de la Historia (eds.) - 1995 - Barcelona: Ediciones Paidos.
  24. Tatián, Diego (comp.)," Spinoza. Sexto Coloquio, Córdoba".Francisco Javier Espinosa - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):410-412.
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  25.  66
    Aletheia, revista quadrimestral editada pelo Curso de Psicologia da Universidade Luterana do Brasil, publica artigos originais, relacionados à Psicologia, pertencentes às seguintes categorias: artigos de pesquisa, artigos de atualização, resenhas e comunicações. Os artigos são de responsabilidade exclusiva dos autores e as opiniões e julgamentos neles contidos não expressam necessariamente o pensamento dos Editores ou Conselho Editorial.Bruna Baliari Espinosa, Teresa Rosado Gutiérrez, Maria Lívia do Nascimento, Alessandra Speranza Lacaz, Marilisa Travassos, Fabián Javier Marín Rueda, Fermino Fernandes Sisto, Cláudia Araújo da Cunha, Alexandre José Raad & Alcides Cardozo - 2010 - Revista Aletheia 31:1.
  26. Spinoza's words about Jewish identity: some remarks on Studia Spinozana 13.Javier Espinosa - 2008 - Studia Spinozana: An International and Interdisciplinary Series 16:205-220.
     
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  27.  64
    Vardoulakis, D.(ed.):" Spinoza now".Francisco Javier Espinosa - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):414-416.
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  28.  4
    Inventores de la paz, soñadores de Europa: Siglo de la Ilustración.Espinosa Antón & Francisco Javier - 2012 - Madrid: Biblioteca Nueva.
  29.  14
    Technological Ecosystems That Support People With Disabilities: Multiple Case Studies.Maria Soledad Ramirez-Montoya, Paloma Anton-Ares & Javier Monzon-Gonzalez - 2021 - Frontiers in Psychology 12.
    Advances in technology, research development, and teaching practices have brought improvements in the training, levels of autonomy, and quality of life of people who need support and resources appropriate to their circumstances of disability. This article focuses on empirically analyzing the usefulness of treatments that have been supported by technology to answer the question “How do technological ecosystems being used help people with special educational needs?” The multiple case study methodology was used to address six categories of analysis: project data, (...)
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  30.  36
    Designing and Validating a Basketball Learning and Performance Assessment Instrument.Sergio J. Ibáñez, Sergio Martinez-Fernández, Sergio Gonzalez-Espinosa, Javier García-Rubio & Sebastián Feu - 2019 - Frontiers in Psychology 10.
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  31. Espinosa: proyecto filosófico y mediación política.Javier Peña - 1978 - El Basilisco 1:80-87.
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  32.  27
    Variability of the Prevalence of Depression in Function of Sociodemographic and Environmental Factors: Ecological Model.José María Llorente, Bárbara Oliván-Blázquez, María Zuñiga-Antón, Bárbara Masluk, Eva Andrés, Javier García-Campayo & Rosa Magallón-Botaya - 2018 - Frontiers in Psychology 9.
    Major depression etiopathogenesis is related to a wide variety of genetics, demographic and psychosocial factors, as well as to environmental factors. The objective of this study is to analyze sociodemographic and environmental variables that are related to the prevalence of depression through correlation analysis and to develop a regression model that explains the behavior of this disease from an ecological perspective. This is an ecological, retrospective, cross-sectional study. The target population was 1,148,430 individuals over the age of 16 who were (...)
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  33.  18
    Reseña: Díaz Tejo, Javier. Espiritualidad ¡Ahora! Para un desarrollo humano integral y sostenido.Juan Pablo Espinosa Arce - 2019 - Franciscanum 61 (171):219-221.
    Reseña: Díaz Tejo, Javier. Espiritualidad ¡Ahora! Para un desarrollo humano integral y sostenido. Santiago de Chile: Universidad Finis Terrae, 2017.
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  34.  10
    Emilio Lamo de Espinosa (coord.), La disputa del pasado. España, México y la leyenda negra.Francisco Javier Gómez Díez - 2021 - Relectiones 8:30-33.
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  35.  5
    CABALLERO HARRIET, FCO. JAVIER, Naturaleza y derecho en Jean Jacques Rousseau, Ellauría, S.A.L., Bilbao, 1986, 188 págs. [REVIEW]M. A. Zabalza Goicoecheandia - 1986 - Anuario Filosófico:191-192.
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  36. Pasiones y Origen de la Política en Espinosa.José-Javier Herrero Fernández - 2004 - A Parte Rei 32:6.
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  37.  5
    La filosofía política de Espinosa.Peña Echeverría & Francisco Javier - 1989 - Valladolid: Secretariado de Publicaciones, Universidad de Valladolid.
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  38.  9
    La ciudad sin murallas: política en clave cosmopolita.Peña Echeverría & Francisco Javier - 2010 - Mataró: El Viejo Topo.
    El cosmopolitismo, esto es, la representación del conjunto de los seres humanos como una sociedad universal, tiene una larga historia: las doctrinas y propuestas cosmopolitas atraviesan lo siglos. Pero hoy el cosmopolitismo suscita un renovado e intenso interés, debido tanto a la intensificación de la comunicación e interdependencia económica, cultural y política entre los habitantes y pueblos de la Tierra como a los presupuestos universalistas de los principales planteamientos morales y políticos actuales. Este libro examina los variados aspectos y expresiones (...)
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  39.  33
    Ortega: La estructura ausente de una filosofía invertebrada.J. M. Atencia - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34:101-142.
    El presente trabajo resume y comenta algunas de las aportaciones que nos han parecido más relevantes realizadas en los últimos años en torno a la obra filosófica de J. Ortega y Gasset. Desde la aparición del libro de P. Cerezo Galán La voluntad de aventura en 1983, el interés por el problema de Ortega ha experimentado un auge muy significativo y creciente en España, del que son muestra los estudios de Javier San Martín, Mª Carmen Paredes, Fco J. Martín, (...)
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  40.  52
    Exemplification as molecular function.Javier Cumpa - 2014 - Philosophical Studies 170 (2):335-342.
    Since the publication of Universals and Scientific Realism (Armstrong 1978a, b) until Sketch for a Systematic Metaphysics (Armstrong 2010), via Universals: An Opinionated Introduction (Armstrong 1989), a World of States of Affairs (Armstrong 1997), and Truth and Truthmakers (Armstrong 2004), David Armstrong has developed one of the most influential theories of instantiation in contemporary analytic metaphysics (see, for example, Lewis, in Aust J Phil 61(4), 343–377, 1983; Baxter in Aust J Phil, 79, 449–464, 2001; Forrest, in Aust J Phil, 83, (...)
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  41.  10
    Rosenzweig: la temporalidad de la redención como principio teológico-político.Javier Toscano - 2014 - Areté. Revista de Filosofía 26 (1):53-76.
    This essay analyses the temporal structure that Rosenzweig develops mainly in his work The Star of Redemption in order to locate, on one hand, a messianic principle that organizes a specific theologico-political realm, and on the other, to understand the way in which certain terms from the judaic prophetic tradition are refunctionalized to activate in a concrete form a system of thought based on the premise of otherness.
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  42.  69
    The Many Senses of Imagination and the Manifestation of Fiction: A View from Husserl’s Phenomenology of Phantasy.Javier Enrique Carreno Cobos - 2013 - Husserl Studies 29 (2):143-162.
    The systematic importance of the eidetic account of phantasy for Husserlian phenomenology in general is undisputed, but whether this account can be relevant for Aesthetics has often been put into question. In this paper I argue that Husserl’s rich phenomenology of phantasy, and in particular his account of perceptual phantasy, can nevertheless significantly enhance our understanding of how we recognize and imaginatively participate in artistic fictions. Moreover, I show how Husserl’s peculiar formulation of a non-intuitive phantasy at stake in artistic (...)
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  43. ‘After Auschwitz’: Writing history after injustice in Adorno and Lyotard.Javier Burdman - 2021 - Contemporary Political Theory 20 (4):815-835.
    Political philosophy in the last decades has turned away from universal narratives of progress, on grounds that these narratives produce exclusion and justify domination. However, the universal values that underlie emancipatory political projects seem to presuppose universal history, which explains its persistence in some contemporary political philosophers committed to such projects. In order to find a response to the paradox according to which universal history is inherently exclusionary and yet necessary to uphold universal values, I examine the contrast between Adorno’s (...)
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  44.  29
    A Hundred Years of Logical Investigations. Reform Efforts of Logic in Germany 1781–1879.Javier Legris - 2004 - Bulletin of Symbolic Logic 10 (3):419-421.
  45.  60
    Biased Questions and Hamblin Semantics.Anton Zimmerling - 2023 - Typology of Morphosyntactic Parameters 6 (2):92-135.
    This paper takes a stand on Hamblin semantics and its relation to the semantics-to-pragmatics interface. Biased questions, where the speaker finds one of the options more likely and expects the confirmation that p is true, raise a concern about the limits of Hamblin semantics. I argue that biased questions have modified Hamblin semantics, while unbiased questions have unconstrained Hamblin semantics. The optional bias feature explains compositionally. It is triggered by likelihood presuppositions ranging Hamblin sets and highlighting the preferred alternative(s). Biased (...)
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  46.  44
    Grounding Ecological Democracy: Semiotics and the Communicative Networks of Nature.Javier Romero & John S. Dryzek - 2021 - Environmental Values 30 (4):407-429.
    Developments in biosemiotics and democratic theory enable renewed appreciation of the possibilities for ecological democracy. Semiotics is the study of sign processes in meaning-making and communication. Signs and meanings exist in all living systems, and all living systems are therefore semiotic systems. Ecological communication can involve abiotic and biotic communication, including human language, facilitating an integration of politics and ecology in the form of ecological democracy encompassing communicative networks in nature and human society.
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  47. The Representation of Action.Anton Ford - 2017 - Royal Institute of Philosophy Supplement 80:217-233.
    For as long as there has been anything called “the philosophy of action,” its practitioners have accounted for action in terms of an associated kind of explanation. The alternative to this approach was noticed, but not adopted, by G. E. M. Anscombe. Anscombe observed that a series of answers to the reason-requesting question “Why?” may be read in reverse order as a series of answers to the question “How?” Unlike answers to the question “Why?”, answers to the question “How?” are (...)
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  48.  20
    Hyperpolitiek en politiek engagement in de eenentwintigste eeuw.Anton Jäger - 2024 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 116 (1):24-38.
    Hyperpolitics and Political Commitment in the Twenty-First Century What do the January 6th invasion of the Capitol and the anti-racist demonstrations of mid-2020 have in common? Both birthed some of the largest protest movements in American history, but also diminished rapidly after their initial, pre-revolutionary peak. This article reads the recent political sequence through the concept of ‘hyperpolitics’. In contrast to previous types of post-politics or mass politics, ‘hyperpolitics’ stands for a distinctly novel mode of political commitment characteristic of the (...)
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  49.  77
    Kierkegaard y la estrategia del tiempo.Javier Toscano - 2013 - Dianoia 58 (71):25-52.
    Este artículo considera algunas de las indagaciones de Søren Kierkegaard como aportaciones de primer orden que tuvieron eco entre pensadores clave en el siglo XX, entre los que podemos contar a Martin Heidegger y a Walter Benjamin. Más que una exposición histórica, el artículo se centra sobre todo en dos puntos. Por una parte, analiza la noción del pecado original, reconstituye su sentido como condición ontológica más allá de un ámbito religioso y describe su función específica para la construcción de (...)
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  50.  14
    ¿Es solipsista el realismo interno de Putnam?Javier Toro - 2015 - Universitas Philosophica 32 (64):267-282.
    In this essay I claim that Hilary Putnam’s recent rejection of his former doctrine of internal realism as solipsistic is a misfired claim. Putnam’s rejection of his early doctrine is illustrated by the criticism of his own verificationist account of truth and justification, which is based on the counterfactual conditional: “S is true if and only if believing S is justified if epistemic conditions are good enough”. By accepting that whatever makes it rational to believe that S also makes it (...)
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